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Showing posts with label Explanations. Show all posts
Showing posts with label Explanations. Show all posts

Why So Many People Study with Shincheonji. Why Doubt it?

Dear reader,

Thank you for taking these topics to heart.

For the last two hundred years, accounts of supernatural entities (angels, Jesus, a spirit of prophecy) have appeared to apocalyptic leaders with detailed explanations about the last chapter of Christianity - information about the Messiah's return to earth and the true meaning of ambiguous prophecies.

The visions are intriguing because they unlock puzzling Bible predictions on the end-times.  Ironically, they give answers to questions the Bible itself does not answer on its own.  This makes it interesting.  Further, the information is used by their leader to convince others it must be from God.  Leaders then recruit people with detailed studies about their revelation-vision, which becomes their primary focus.

With spiritual discernment, we know that just because explanations come from a supernatural experience or vision, it does not necessarily mean it is true.  Anyone who studies recent Christian history knows that many sincere leaders have been deceived by spirit entities and visions.  The Apostle Paul warned that Satan and his messengers can masquerade as legitimate servants of God (2 Cor. 11:14,15).

These apocalyptic leaders also contend that they have been given a unique anointing or have had seals opened and explained before their eyes.  Therefore, all Christians must now listen to them to receive eternal life and be a part of final salvation.  

The new information from the leader brings a new freshness to the Bible. One young lady I know admitted that she started studying with Shinchonji because she was attracted to the freshness and newness of it all.  The Bible had become routine at that point in her life.

Others on the SCJ testimonial page have said that it was amazing to hear Shinchonji give such clarity and sureness when talking about biblical prophecies.  They wrote that no Christian minister was able to answer their Bible questions.  Only SCJ's explanations and details were found to be clear.  

Others have joined SCJ with a sincere heart to be a part of what God is doing.  To paraphrase a SCJ member, ¨If you hear that Revelation is being fulfilled in front of your eyes, why wouldn't you want to test it out for yourself?¨ The zeal and passion in the group often impresses people as well.  

So, why would many average Christians or Christian leaders question the veracity of these visions to end-time leaders?  Why doubt SCJ?  What causes devoted believers not to join them?

First, information directly from Jesus Christ´s revelation warns of deception, false messengers and spiritual lies from deceptive spirits all masked as Jesus´ final representative or revelation (Mt. 24:4,5, I Tim. 4:1, Lk. 21:8, I John 4:1, 2 Pet. 2:1, etc.).  This means that the Christian world is to stay away from any final messenger or spokesperson who appears in Jesus´ name.    

It is equivalent to a father warning his son never to open the door to masked strangers.  Yet, many masked strangers continually appear claiming to be sent by the father.  The warnings protect the son from harm.  The same is true with Jesus Christ and his words about final leaders in the end (Lk. 21:8).

Secondly, even though Christians have varying ideas about the end-times, one point that is evident in the Bible is that Jesus Christ returns himself without a mask, not as an invisible spirit via a human leader (I Thess 4:16, Acts 1:11, Mt. 24:30).  The same resurrected Jesus is the one who returns (Acts 1:11).  When leaders declare that Jesus Christ´s spirit is working through them, embodying his return, it is a different Jesus.

Third, Shincheonji follows the same pattern as other groups in history whose revelations and spiritual knowledge distort precious truths from Christ.  This casts doubt on the spiritual sources behind the information.  We observe this pattern in harmful movements in Christian history, such as Gnosticism, and in recent organizations such as the Watchtower Society.

These groups emphasize secret or revealed visions from God, yet the information distors elementary truths about salvation, Jesus of Nazareth, or some aspect of God´s identity.  Shincheonji does this with the Trinity, Jesus´ identity, the Holy Spirit, and redemption (i.e. more focus on being ¨in the know¨ than salvation from sin).

Fourth, another reason Christians distrust final leaders is because they become the final authority in their group.  They exalt themselves above the Bible (in practice, not theory) because they claim a unique anointing from God, which makes them the official interpreter/teacher of prophecies, parables, and other passages. This means the Scriptures can be made to mean anything the interpreter reveals them to mean.

The most obvious problem is when outside Christians see that meanings are ¨poured¨ into the Scriptures instead of letting the Scriptures give us the meanings.  One Shincheonji instructor told one individual to put aside everything he thought the Bible was revealing and only listen to the revealed word in SCJ.  In Christian experience, this is backwards.  God´s voice in the Scriptures correct end-time revelations (2 Tim. 3:16, Mt. 4:4,7,10), not the other way around.

Lastly, Christians disregard messages from visions that are contrary to God's heart and character.  When two people know each other well, it is easy to recognize messages which are contrary to the way they think or talk.  A case in point is when someone hacks a friend´s e-mail account and sends messages that they would never write.  The content proves the author is someone else.

In summary, although leaders with revelations from the invisible world bring freshness and new explanations to Bible prophecies, it is important to be alert when other inconsistencies and signs appear.

In the articles that follow, we attempt to look at some of these and other points in more depth.

Thank you for your interest, and God bless.





How the Bible is Quoted.

Dear reader,

If you were to meet up with two deceptive spirits that were going to interpret the Bible, how do you think they would do this?  This question is at the heart of end-time groups.

Here are some possibilities.  

1.  Contexts (verses before and after a verse) would be ignored.
2.  Clear verses would be ignored or de-emphasized in favor of new information.
3.  Connections between verses are made that no one else sees.
4.  New meanings are given to difficult verses.

These are just a few examples.

This question is important because end-time leaders teach that a spirit or spirits (Jesus, an angel, the Holy Spirit, etc) appeared to them in a vision and gave them important Bible explanations about the end of the world.  These leaders say they have a special anointing to explain the Bible.  In Shinchonji, Manhee Lee is reported to have received information from God, Jesus, and angels.

As Christians, we are told not to believe every spirit, but to test them (I John 4:1).  In Christian thinking, when spirits claiming to be angels or Jesus communicate messages that distort, twist, or misapply God's Word, something is amiss.  Below is an edited summary from a book on some of the most common techniques used by end-time teachers or preachers who do not rightly divide the Bible (1).


1. BIBLICAL HOOK: A text of Scripture is quoted as a way to make readers think the text is affirming what the author is saying.  However, when the text is consulted carefully, it speaks of something else.

Both Shinchonji and the Watchtower Society quote Mt. 24:45-47 to prove that God chooses a final servant (their leader/s) to guide the Christian world in the end.  However, when Christians read these verses carefully, they see Jesus referring to all faithful disciples in the end.  Another example is when Shinchonji uses 1 Thess. 5:1-11 to interpret those in the light as those with the revealed word, when God's voice in the written word refers to believers at large.
  
 2. IGNORING THE IMMEDIATE CONTEXT: A text of Scripture is quoted but removed from the surrounding verses which form the immediate framework for its meaning.

When Jesus uses lightning in Mt. 24:27 for visibility, he is rebutting the idea of a secret or regional appearance/return to earth.  Shinchonji removes the meaning from its context, quoting other verses (Lk. 10:18, Rev. 11:19) to show that lightning in Mt. 24:27 should mean invisibility.  Another example is Jer. 31:27 where God is prophesying a restoration for Israel (in context), but Shinchonji links it to Jesus' parable of the two seeds in Mt. 13.

3. COLLAPSING CONTEXTS: Two or more verses which have little or nothing to do with each other are put together as if one were a commentary of the other(s).

In Manhee Lee's revelation, he teaches that Jesus (a pastor) is the light in Jn. 8:12 and makes this the commentary/link to the light (a pastor) being chosen on the first day of creation in Gen. 1.  Shinchonji makes the metaphor of a ¨beast¨ (one without God's knowledge/ungodly leaders) in Prov. 30:2,3 and Is. 56:9-11 a commentary for the ¨beast¨ in Rev. 13 (a false pastor without God's revealed word).  

4. OVERSPECIFICATION: A more detailed or specific conclusion than is legitimate is drawn from a biblical text.

Manhee Lee quotes Hos. 12:10, which speaks of parables and visions in general, to support that the Apostle John figure in Revelation is a prophecy for a future leader (Mr. Lee).  However, Hos. 12:10 does not specify that this refers to the Apostle John.  Another example is taking the Counselor-promise in Jn. 14,16 to specifically include another flesh-human body (Mr. Lee).  

5. WORD PLAY: A word or phrase from a biblical translation is examined and interpreted in a different language as if the revelation had been given in that language.

This happens with the Korean language in Shinchonji.  When referring to the Counselor, Manhee Lee quotes the word, ¨Bohaesa,¨ (Korean-Chinese) to re-inforce the idea of a teacher with grace.  He also quotes a Korean word, ¨tongdal,¨ (mastery, thorough knowledge) for ¨search¨ in 1 Cor. 2:10 to show that the Apostle John has perfect mastery of the Bible.  The word in Greek for ¨search¨ or ¨examine¨ does not mean mastery.  See the article on the Counselor.

6. THE FIGURATIVE FALLACY: Either making literal language out of figurative language or mistaking figurative language for literal language.

In Manhee Lee's book, he argues that this is the problem with the Christian world: incorrectly making figurative language literal.  He fixes the problem.  In Christian thinking, the written word (when given) is the key.  For example, Jesus refers to the real temple in Jerusalem in Mt. 24:1,2, but Mr. Lee makes it figurative because the word ¨temple¨ can often be figurative.  He does not let the context determine the meaning.

7. SELECTIVE CITING: To substantiate a given argument, only a limited number of texts is quoted.  The total teaching of Scripture on that subject would lead to a conclusion different from that of the writer.

According to Shinchonji's revelation, the post-ascension Christ is a spirit who works through Manhee Lee's body/flesh.  One SCJ member cited different verses referring to the Spirit (of Jesus) in Revelation and Galations to prove this.  Yet, other verses reveal that Jesus is not only a spirit, but also a superhuman (the first glorified human).  Both are true because the Messiah has two natures.  Another point is pointing to some verses where God rejects Israel in the prophets, but not accepting the verses where God promises to fully restore Israel in the prophets.  See other articles on these points for additional information.
        
8. INADEQUATE EVIDENCE: A hasty generalization is drawn from too little evidence. It is based only on the authority of the leader or group´s interpretation.

In Manhee Lee's book, Creation of Heaven and Earth, the connections and explanations in Revelation are based on Mr. Lee's authority.  For example, he interprets the ¨east¨ in Rev. 7 as Korea.  But, it is based on Mr. Lee's authoritative explanation of ¨heaven¨ and his own authority/testimony of being the Apostle John figure who knows the physical fulfillment of the events.  See the article on the 144,000 in Rev. 7.

9. CONFUSED DEFINITION: A biblical or Christian term is misunderstood or misdefined in such a way as to be rejected.

Shinchoji misdefines the Christian definition of the Trinity.  Christians familiar with this topic know that this happens in other spirit-revelations to final prophets.  In Christian teaching, there is a careful distinction between one God being and three God persons.  However, Shinchonji argues that when Christians refer to the Trinity, they are referring to three beings and one being (instead of the real definition of one being and three persons).  See the article on the Trinity for more information.

10. WORLD-VIEW CONFUSION: Scriptural concepts, ideas, or symbols which have a particular meaning within the cultural framework of the Bible are lifted out of that context, placed within the frame of reference of another system and given a meaning that differs from their intended meaning.

Shinchonji's revelation teaches that the spirits of the martyrs will come back to earth and unite with the flesh of those believers at the first resurrection in Rev. 20.  This is the meaning of the resurrection, which is more of a mixture of eastern ideas of reincarnation than a Christian one.  The biblical concept of the resurrection refers to a spirit being united to a person´s own flesh that God re-creates and glorifies, similar to what happened to the Lord Jesus, who is the firstfruits of future resurrections (I Cor. 15:20, Rom. 8:11, Phil. 3:21, Is. 26:19).  See other articles on this point.

11. VIRTUE BY ASSOCIATION: Either a leader associates his or her teachings with figures accepted as authoritative by traditional Christians, or a leader's situation is likened to people and events in the Bible.

Shinchonji considers their situation to be like Christ's in the first century.  All other Christian leaders are compared to the Pharisees who misinterpreted the Messianic prophecies and would not listen to Jesus.  In the same way, Christians today do not understand the end-time prophecies and do not listen to Manhee Lee.  Or, just like Paul had to leave his teachings and hear Jesus' voice, Christians must leave their pastors and follow Mr. Lee's voice.  Comparisons and associations like this are made in SCJ's literature.

12. ESOTERIC INTERPRETATION:  The assumption is that the Bible's prophecies contains hidden, esoteric meanings which are opened only to those who are initiated into its secrets.  The interpreter declares the significance of biblical passages without giving much, if any, explanation for his or her interpretation.

Manhee Lee and other apocalyptic movements in South Korea have taught that the parables are written in coded/secret information to keep God's plans hidden from Satan.  Also, when reading Mr. Lee's interpretations of Revelation, it seems that the revealed word ¨revealed¨ meanings, but did not submit to the clear ideas that come from the written word in Revelation.  See other articles on this point.  In the end, the revealed meanings and Bible connections in Shinchonji are based Manhee Lee's authority.

13. SUPPLEMENTING BIBLICAL AUTHORITY: New revelation from post biblical prophets either replaces or is added to the Bible as authority.

The real voice that the Christian world must listen to is the revealed word, which is the interpreter of the written word.  The revealed word is considered God's Word.  Even if the Bible affirms something different at face value, people are taught to listen to the revealed word.  The written word, especially in relation to prophecies about Jesus´ return, is said to be sealed from other Christians.  This makes the leader's voice the voice of understanding and authority (even above God´s voice in the Bible).

___________________________
(1) Taken and adapted from this webpage on James Sire's book, ¨Scripture Twisting¨.  http://www.apologeticsindex.org/b03.html


























Shincheonji's Description of the Beast in Rev. 13.

Dear reader,

Shinchonji/Shincheonji teachers receive their Bible explanations from one source, Manhee Lee, who received his information from an angel (a holy spirit), Jesus, and God.

Since the information comes from these sources (i.e. supernatural spirits from heaven), we must be careful and test it.  Of course, testing is not physically persecuting a leader, who is loved by God. But, it is necessary to avoid deception (Lk. 21:8, I Tim. 4:1, I John 4:1).

When we test a leader's information, it is important to consider if the revealed voice and the written voice are the same.  Does the revealed voice submit to the voice in the written word or does it only reveal meanings in the written word?  Do the revealed meanings seem to be what the written word is saying?  Does the revealed word make connections that seem forced or controlled?

As we become more familiar with these questions, it becomes easier to test a final leader's information.

With this in mind, let's test an important explanation given to Manhee Lee about the book of Revelation - the secret of the beast in Revelation 13.

According to Mr. Lee, it was revealed to him that a church he was attending in South Korea (the Church of the Seven Golden Lampstands) was chosen by Jesus and had Jesus' words.  However, this church betrayed Christ and was destroyed by the invaders (the Nicolatians/Satan's organization).  The pastor and his associates who invaded this church are the ¨beast¨ in Revelation 13.

In his book, Manhee Lee writes, ¨This chapter concerns the event of a false pastor (a beast) belonging to the world (the many waters or the sea) entering the church of the seven golden lampstands (the tabernacle of heaven) to destroy its chosen people using his ecclesiastical authority.  The destroyers are called beasts because they lack knowledge of God's word just like animals (Prov. 30:2.3, Is. 56:9-11)¨ (Creation of Heaven and Earth, 217).

What is the problem with this explanation?  What do we discern?

First, there is a problem with Manhee Lee's perception of the Church of the Seven Lampstands, which was an apocalyptic group in South Korea with problems of its own.  It is doubtful that they possessed Jesus' words from the beginning.  (See article on the history of Mr. Lee before SCJ.)

Second, Manhee Lee's sources change the meaning of a beast used in apocalyptic prophecies.  When God explains the meaning of beasts and wild creatures in Daniel's prophecies, the images refer to real kings, empires, and world leaders (Dan. 7:17,24, Dan. 8:19-24, Dan. 11).

The beast in Revelation is taken from the images of beasts in Daniel, and it is expected that Christian readers around the world will understand this.

Manhee Lee uses verses in Proverbs and Isaiah (about beasts and a lack of knowledge) to change the apocalyptic meaning of a beast.  What we notice is that this is a connection that is based on the authority of Mr. Lee's sources, not a connection that is taught in God's Word on its own.

Third, when we read the descriptions of the beast in Revelation, the voice in the written word points to something bigger.  Rev. 13:7 says the beast has authority over every tribe, people, language, and nation. The whole world is astonished by the beast.  Some are killed for defying the beast (Rev. 13:15, Rev. 20:4).    

In Christian thinking, we see that God spoke to Daniel of a final ruler in the end (see Daniel 7:15-26, 8:23-25, 9:26,27, 11:33-12:11).  In Dan. 11, a final king appears, which was not fulfilled in the times before Christ.  This ruler/king blasphemes God, conquers the saints, invades the nation of Israel, and has authority over real countries and nations.  The voice here in the written word refers to a world leader.

Manhee Lee subtracts a global meaning from God's Word in Rev. 13 and adds a local meaning.  He writes, ¨The events in this chapter occur in a single place called the tabernacle of heaven (a reference to the Church of the Seven Lampstands).  They do not take place all over the world¨ (Creation of Heaven and Earth, 218).

When we study the descriptions of a beast in Revelation (along with the references of a final leader in Daniel), we see that God is giving a much bigger idea of a beast than a false pastor in South Korea.

This is what we discern when we test Manhee Lee's secret about the beast in Revelation 13.