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Showing posts with label Testing prophets. Show all posts
Showing posts with label Testing prophets. Show all posts

Testimony of a Former SCJ Member.

Dear reader,

The following testimony, which is used with permission, was sent to us and describes various aspects of the Shincheonji movement.      

Testimony of a Former SCJ Member.
1.       Introduction.

Until recently I was involved in a religious group from South Korea called Shinchonji/ Shincheonji (Korean for “New heaven and earth”). Shincheonji (“SCJ”) is today operating in many countries around the world. In my opinion, this is a radical group that poses significant threats to society although many of the people involved are wonderful, humble people that are simply trapped in a cycle of continuous religious manipulation.

I have personally seen how SCJ has caused much damage to many people’s lives (advocating that people leave their jobs to take up the cause) and relationships (with the group even advocating that people must sever ties with their family members if they oppose the group).  Deceit and lies are the main tools used to further its primary goal: recruiting new members.

The purpose of this letter is to bring this religious group to the light.

My story is as follows:

2.       How I became involved with SCJ.

I became involved in a Bible study program last year after a friend told me about a Bible school/course that he highly recommended. I am a Christian and at the time I was feeling that my spiritual life was not where it should have been. I had not been a committed member of a church or a cell group. When this opportunity came along, I thought it would be a good opportunity to rekindle my relationship with God through His Word. I was told that I had to commit to attend two sessions per week for six months. 

I committed to this and after a few one-on-one sessions with introductory lessons (called “BB lessons”), I was interviewed by two senior members of the Bible school, because I was told that there were too many people interested in the program and that I had to effectively be “accepted” to attend. This almost made me a bit nervous but I was very relieved when I was accepted for attendance. I started the program with about 15 other people. I noticed that there were many Korean members in the Bible school moving between classes and assisting in different ways.

Fast forward a month and I was busy with the introductory part of the Bible school which I found fantastic – we looked at the structure of the Bible, the flow of history, the covenants, the consistency of prophecies and fulfilment, and also the figurative language in the Bible. It was very new, refreshing and very exciting and I felt that I could understand some things for the first time. By this time the lessons increased to three times a week and were close to three hours each, which I found a significant challenge due to my already busy schedule. Nevertheless, I pressed on as I had committed for six months and I believed that I was privileged as there were other people who weren’t accepted to attend the program.

As the weeks progressed it became apparent that there was a very clear flow that the instructors were following, and it felt like we were steering towards a specific conclusion, but I could not quite put my finger on it, and I received the same answer for many of my questions, namely, that everything will be answered when the time is right.

When, at this time, I asked the head instructor more about the name of the Bible school or its affiliations, he said that it is a very small organisation that you will not find anywhere on the internet, and that it is named “Parachristo/Para Christo¨. This, I would later find, was a lie.

Fast forward a further two months and we increasingly began to focus on the importance of the figurative language, parables and prophecies in the Bible. For example: Mark 4 from verse 11 says:
And He (Jesus) was saying to them, To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, so that WHILE SEEING, THEY MAY SEE AND NOT PERCEIVE, AND WHILE HEARING, THEY MAY HEAR AND NOT UNDERSTAND, OTHERWISE THEY MIGHT RETURN AND BE FORGIVEN.  From this the verse it was deduced that it is necessary to be able to understand figurative language and the parables in order to receive atonement and to be saved, which was something I could not get my head around.

It became clearer that the program was based on an intellectual interpretation of the Bible and the actual requirements for atonement. Simply put: you had to understand the parables and the figurative language as taught by this specific Bible school in order to be saved. We continued to ask many questions, but got the same answer: that everything will become clear when the time is right.

By this time I must add that our attendance to the classes were almost aggressively policed, and virtually no excuses were accepted for not being able to attend class, as we were told to decide what is more important: God or worldly things. There was a growing sense of urgency in an environment which was diligently managed by the group leaders. They were constantly asking us about our understanding and our thoughts, and in order to cement this, they attempted to meet up with us on a one-on-one basis every week, in addition to the normal classes.

Around this time we also examined specific verses relating to mountains, and that the interpretation of a figurative mountain is a congregation where people gather. For example Mark 13:14 says: When you see 'the abomination that causes desolation' standing where it does not belong -then let those who are in Judea flee to the mountains. We were then told about the physical reality of this figurative mountain being a specific congregation, and the instructor asked us if we were willing to go there.  We were told that we would then see the physical reality of what was promised in Hebrews 12:2, namely...  you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect.

The instructor then posed the question again, asking whether we would like to go to this physical congregation. As if programmed to do so, one of our fellow classmates put up their hand and said, “Yes, let us go!”

Fast forward another week or so and the class was preparing to go to the physical Mount Zion. There was a great sense of anticipation among the instructors and some of our class members, and we had to prepare a short show that would be performed in front of the congregation. For the occasion we had to dress a certain way, black and white with ties. Before entering the temple, we watched a video that instructed us to conduct ourselves in a certain way, including the correct way to great each other by bowing, correct ways to sit and the correct way to kneel when praying. This really felt a bit weird but I pushed my uneasy thoughts aside.

When we arrived at the congregation, we were welcomed like celebrities. It felt a bit odd but we went with the celebration. We entered into a congregation of several hundred people that were singing in Korean and clapping and swaying in a certain way. We were welcomed as the first fruits in heaven, and told that we are in fact passing over from death to life. All of this was happening without me ever committing to anything other than a 6 month Bible school. Suddenly, now, we were part of a congregation which taught a new kind of salvation, which is only attained by their message, and this church was considered "heaven"- the physical reality thereof.

At this time it was revealed that half of our supposed class members were in fact already members of the congregation, and that they were effectively acting as agents among the other class members to ensure that everything was run smoothly. In fact, they were referred to as “Maintainers”. The person who put up her hand in class when we were asked if we would like to go to Mount Zion was, in fact, also a maintainer. This was a clear act of deception in my opinion. In class we also personally overheard testimonies of these maintainers, posing as if they have heard the content of these lessons for the very first time, which was not true.

Suddenly it was clear that the group’s true agenda was much more than simply a Bible school. We were recruited into a specific religious group by using false pretences. When asked about this, the group’s reasoning was clear: it is acceptable to use deceit and lies if it serves God’s purposes. They use the example of Jacob lying to Isaac when he said that he was in fact Esau, in order to obtain the prophesied blessing. They say that because God’s ways are higher than men’s, although we might perceive it as wrong, it can also be a tool used to fulfil God’s will (to substantiate this, they also used Isaiah 55:8 which states For my thoughts are not your thoughts, neither are your ways my ways," declares the LORD.

They also use the verse in Matthew 10, I am sending you out like sheep among wolves. Therefore be as shrewd as snakes, which they interpret as being able to lie if a situation requires it.  But, they do not elaborate about the next part in the verse which says: and be as innocent as doves. In fact, later on, one of the Ministry Department leaders told me, “If Satan and his agents are able to use lies in this battle, why can’t we?”

3.       After “passing over” and becoming part of the congregation.

Our class was now accepted into the congregation and, henceforth, we were expected to attend the congregation’s services twice a week – on a Wednesday and a Sunday, as mentioned in Numbers 19, which says that whoever touches the dead body of any person shall be unclean seven days. He shall cleanse himself with water on the third day and on the seventh day, and so be clean. They interpreted this explaining that any person that is not part of the congregation is, in fact, spiritually dead and because we would be in contact with them throughout the week, we should attend the services where the spiritual life-giving water (or the new word that we are being taught), is shared.

Church services consisted of singing certain prescribed songs, men and women sitting apart, and then lots of fervent prayer with a sermon broadcasted and translated video of the leader preaching usually somewhere in Korea. Often we would be asked to come an hour early before the three hour long service to get “training” and afterwards we met in cell groups or departments for another hour or two.

We were now attending five, three (3) hour sessions every week and once again our attendance was strictly enforced.  And now, a further requirement was set – we had to start introducing other people into the Bible school sessions. I told them that I did not yet feel comfortable inviting people as we had not yet seen the full picture and we have not yet received the answers that we were promised, but of course there is an arsenal of verses that can be used to reiterate the importance of spreading the gospel, which they duly utilised.

We further completed the intermediary and advanced sections of the program in order to get a full understanding of what was happening. At the time most of the teachings seemed feasible, especially due to the finely-planned and incremental nature of progression, and the path of least resistance was indeed to at least finish the program.  The pressure to invite new people into the Bible school increased, and at a stage we were required to give daily feedback on the progress on that front, which they refer to as “evangelising”.

I continued to be part of the congregation for some time after completing the six month program, in order to give it a fair chance and to make sure that I understand the teachings. In order to qualify as a full member, one needs to write three tests, and achieve a score of at least 90%, among other things. This includes signing a pledge and evangelising at least on person, after which you can “graduate” and become a true member of the congregation and have your name written in the “Book of Life”, which, believe it or not, is the church’s registry.

I wrote all three tests before deciding that there are too many inconsistencies with the congregation’s teachings and the Bible, and I quit.

4.       SCJ’s identity and basic theology.

Before I continue, I need to plainly state that the things that I will describe to you now will sound like utter and clear nonsense, but I can assure you that if you have been slowly and steadily indoctrinated with their teachings, it can be very, very convincing and powerful. The program of indoctrination is so cleverly put together that it appeals to intellectual people. The teachings start with things that most people would agree with, and then they gradually introduce the more eccentric doctrines. I believe that it is a very subtle form of brainwashing.

This theology is believed by over a 140,000 people around the world that sacrifice their entire lives, relationships, studies, careers, and families. I have heard of couples getting divorced on account of this group and friendships broken and families torn apart. And all this is justified by the group, using the scriptures where Jesus said His message will separate families.

I was convinced at a stage. I know of many professionals and educated individuals with many academic degrees, who have given up their careers in order to further this cause. But I now sincerely believe that this is a false doctrine.

Let me give you two examples used by SCJ to justify the dramatic nature of their claims and teachings, and also to get members to challenge their existing belief systems/way of thinking.

Firstly, in John 6:56-66, Jesus says “Whoever eats my flesh and drinks my blood remains in me, and I in them.” This was a difficult teaching for many of His disciples to comprehend, as it sounded bizarre to them, hearing it for the first time. It was outside of their frame of reference. For this very reason, many of His disciples stopped following Him – only twelve remained. This example is used to explain to SCJ members that even though a teaching may sound bizarre/ strange/ different to anything your frame of reference would allow – it can be in line with God’s will (God’s thoughts are higher than ours even if it does not fit in with our frame of reference or understanding). Another example used is that Jesus told his disciples to steal a donkey (as in Luke 19:29-34) – from which it is extrapolated that God’s ways may also involve doing things that humans perceive as morally wrong. This example is also used to justify lying.

In terms of the identity of the congregation I describe, it was a branch congregation of an international religious group called Shincheonji (SCJ). SCJ believes that the Second Coming of Jesus Christ is here. The word Shincheonji is Korean for “New heaven new earth” and that is what they believe their congregation is: the physical reality of heaven; the mount Zion or new heaven and new earth as described in Revelation. In fact, they teach that the book of Revelation is a prophecy that is being fulfilled today, and that you need to be able to interpret the figurative language of Revelation in order to attain atonement.

The South Korean leader of this congregation, Mr. Man Hee Lee, is a well-known international peace advocate. He teaches that he is a messenger to the current generation (just like Moses was the messenger in Old Testament Times and Jesus was the messenger at the time of the First Coming). He teaches that an angel appeared to him and revealed to him the fulfilment of all the events of the Second Coming, as is prophesied in the book of Revelation.

Further, Man Hee Lee proclaims that he is the Advocate/ Comforter that is promised by Jesus in the book of John 14:16: And I will ask the Father, and he will give you another advocate to help you and be with you forever. Further, you need to accept him as such, and the messenger of this generation. All people who do not accept him as such are compared to the Jews who did not accept Jesus at the time of the First Coming.

Man Hee Lee is also referred to as the one who overcomes as mentioned in Revelation. He is also referred to as the physical fulfilment of the male child, the one who sits on God’s throne, and the one who is currently ruling all nations with an iron sceptre (all from Revelation).

Essentially, you have to be part of SCJ and accept the message of Man Hee Lee, who is referred to as Seon Saeng Nim or simply “SSN” (which is “Teacher” in Korean) in order to attain salvation. SSN calls all other churches "Babylon" and "Satan’s pastors" and basically says that the ¨Holy Spirit" as we understand it, does not exist – in fact “there are many holy spirits”. The Trinity is rejected.



5.       Summary of SCJ’s teachings:

-   God loves mankind, and has been looking for a way to reunite with humans as they have fallen in sin. God wishes to dwell with man as He did with Adam and Eve.
-        For the past 6,000 years, God has appointed different messengers in different generations: Adam, Noah, Moses, and Jesus. This messenger would be the one “where God is at” – the human used by God to reach His chosen people. God’s people had to listen to/follow these messengers in order to be saved. In Noah’s and Moses’ cases it was physical salvation – you had to listen to Noah to be included in the Ark and you had to listen to Moses in order to be saved from slavery in Egypt. In Jesus’s case, it was spiritual salvation – you had to follow Jesus in order to receive atonement. But, in each generation, the people God sends His messenger to, betray him.
-         Jesus was a messenger of God and came according to the Old Testament prophesies.
-         Jesus spoke in parables which were actually prophecies about the Second Coming: centred on the creation of SCJ and emergence of another messenger, namely Man Hee Lee (SSN); the Advocate/Comforter that Jesus promised in John 14:16.
-        SSN is God’s chosen pastor in today’s generation and the one “where God is at”. The Holy Spirit/ Spirit of Truth that Jesus promised in John 14:16 is only in him; the Spirit of Truth indwells SSN. Therefore SSN is the Advocate/Comforter/Counselor that will guide us in all truth and speaks on behalf of God (as in John 16:13). This is the full and true meaning of the Holy Spirit promised by Jesus. The Holy Spirit, as understood by the rest of the world, is false.
-         Only SSN can bear testimony to Revelation’s physical fulfilment and give a new and inspiring interpretation about the Word and what it really means – as no one could before. This includes revelation about the current time, the time of the second coming of Christ. This has been revealed to SSN by an angel of God. SSN is proclaiming this message at the proper time, as the faithful and wise servant who gives food (spiritual food, the Word of God) at the proper time (see Matthew 24:45).
-        God, Jesus and SSN are working together to restore God’s kingdom on earth through establishing his New Heaven and New Earth spoken of in Revelation (after which the church is named) so that God can dwell again with humans on the earth.
-       SSN is gathering the elect: 144,000 chosen people who are being sealed with this new testimony (the 144,000 chosen people who are sealed as in Revelation 7). The 144,000 chosen people are divided into the 12 tribes of the new spiritual Israel.  These 12 tribes are the 12 main groups within SCJ.
-        The Holy Spirit at the Pentecost was just a foreshadow of the marriage between spirit and flesh that is to come, where Jesus and the 144,000 spirits of the martyrs will come and marry/merge with the bodies of 144,000 SCJ members who are fully sealed with the Word of Testimony of the Messenger (SSN). This is how the martyrs come to life to serve with God and Christ as per Revelation 20:4-6.
-        SSN is the one who overcomes, and is sitting on God’s throne. He is currently ruling all the nations (see Revelation 2:26-27).
-        All nations have drunk “the maddening wine of adultery” spoken of in Revelation.  In other words, they have accepted Satan’s doctrine (mixed teachings consisting of the thoughts of men and their interpretations of God’s word). If they do not accept SSN’s message, they are lost and will not be saved.
-        SSN pursues world peace as part of God’s promise in the Bible – to bring world peace.

6.       My reasons for leaving.

My first main reason for leaving was the blatant use of lies and deceit, and promotion of using it. This was a reason that was reasonably easy to formulate, as it is clear from many verses in the Bible that lying is not acceptable, even if good things result from lying (see Romans 3:7-8).

My second main reason, which was also relatively easy to formulate, was the veneration of a human being as the new Saviour (or as it was sometimes euphemised, you need to follow Man Hee Lee in order to be saved at the time of the Second Coming). Jesus said that He Himself would return, and therefore Jesus remains my sole Saviour. 1 Timothy 2:5 plainly states: For there is one God and one mediator between God and mankind, the man Christ Jesus.

Within SCJ, there is a new central figure: Man Hee Lee, and he is venerated and praised. For example, songs are sung in the congregation meetings, including the following excerpts of songs which refer to praising Man Hee Lee:

Let us praise the king of kings
Let us praise the Advocate of God
Let us praise Advocate, who will rule heavens and the earth
And
Thank you, the One Who Overcomes,
I will praise your name forevermore and evermore
Amen

My third main reason relates to reason two above – the fact that SCJ changes the fundamental gospel of Jesus Christ, as it is being preached that there is a new saviour: Man Hee Lee. Galatians 1:7-9 states plainly: Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

My fourth main reason was formulated by considering the following warning from Deuteronomy 18: when a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him." Every year, Man Hee Lee releases a “slogan” for a particular year. Below is a photo showing the slogan of 2014:



During 2014, a big international peace summit was held in Seoul, called the World Alliance of Religions for Peace, or WARP Summit.  As you can see from the above photo, this was one of the events that Man Hee Lee indicated would occur in 2014, which it did. It was brought about by the effort, discipline and dedication of SCJ members (they organised it from all over the world). In retrospect, it was called a “heavenly promise that was fulfilled”. However, the completion of the 12 tribes did not take place. 

Therefore, one of the “heavenly promises” that was given by Man Hee Lee did not materialise.  One needs to question the reliability of a person who states that he has received the revelation of the fulfilment of all the events in the current times. As an aside, the completion of the 12 tribes refers to each of the 12 tribes (groups) of SCJ which needs to reach a number of 12,000 members each, which is also deduced from Revelation.

My further reasons for leaving were the many inconsistencies when compared to the Bible, and it took a bit more time to formulate. The six month course was mostly done in the form of a guided tour through the Bible, but we would focus on specific books, and we never focused on what Jesus did on the cross, for example. After completing the six month program, I finally had a bit of free time again to do Bible study on my own time (although one of the things that SCJ does is that they try to keep you as busy as possible with congregation meetings, evangelising, encouraging you to become a maintainer, etc. – so much so that in some cases they would ask for your schedule in order to see, when you have free time). 

When I made the time to consider other parts of the Bible, I found many inconsistencies with SCJ’s teachings. For example, looking at Acts, it is clear that the Advocate/Comforter that Jesus promised to the disciples, was in fact a helper in the form of the Holy Spirit that was sent to them after Jesus ascended, rather than an exclusive indwelling in a specific person, 2,000 years after Jesus ascended.

7.       A few reasons why SCJ is so successful.

Imagine a group of around 150,000 people around the world with a single purpose at heart – a purpose they deem more important than their lives/careers/families. People who are not afraid to use deceit in order to further their most important goal: growing the organisation. SCJ is such an organisation.

One of their primary strategies is their seemingly voluntary peace/community upliftment organisations and projects, which is used to lure prospective members. A very good international case study is called “Mannam”, which was a charitable organisation that was used as a front for Shincheonji, and is a subject that you can easily find on the internet.

Mannam has subsequently been replaced by other organisations, namely the International Peace Youth Group (IPYG), Heavenly Culture World Peace Restoration of Light (HWPL) and the International Women’s Peace Group (IWPG), which today are the main cover organisations for SCJ.

They have hosted several international peace rallies including the WARP summit mentioned above. This was a very big event, but the reality was that many of the attendees (if not most - I do not want to make up statistics), were SCJ members. Therefore, although the numbers of attendees created a spectacular scene, it was at least somewhat skewed by SCJ members who attended without disclosing the true reason for their attendance. Many of these attendees were sponsored to attend in some way (including international travel costs).

SCJ also has smaller scale and often community-based groups that also aim to involve new prospects, under the pretence of predominantly community upliftment projects.

Other strategies used by SCJ:

a)      They request that members continuously click on pro-SCJ websites in order to boost the rankings on Google, so that these websites appear first when SCJ is Googled. Further, members are told not to visit anti-SCJ websites, as it will corrupt them.
b)      They meticulously monitor members, using social messaging services such as Whatsapp. If members cannot attend services, it is done via Skype. If a member shows any signs of non-commitment or doubt, they would immediately escalate it to the congregation leaders. Some of the senior members are very strong manipulators. Emotion is often use to bring challenging individuals back in line.
c)       Much (if not most) of the time spent in the bi-weekly sermons, is spent by Man Hee Lee and other leaders reiterating the fact that SCJ is orthodox and really, really, really… the only true church of Jesus Christ. All other churches and pastors belong to Satan and is referred to as “Babylon”. SCJ members are continuously told that they are the chosen ones and because of this, they will face persecution, but that they must persist and be victorious, run harder, work harder, etc. because the work they are doing is of eternal importance and if they are victorious, they will rule all nations with the ¨One Who Overcomes¨ (Man Hee Lee).
d)      SCJ has training sessions, some of which are compulsory, teaching members how to “evangelise” new members, telling their members how to act/dress etc., and also how to handle confrontations/ challenges/ apologetics.
e)      As soon as there is an external group or a church that openly opposes SCJ, all members are warned rigorously.  In some cases, members have to memorise verses and write tests, for example we had to write a test about the Christian Council of Korea (CCK) – a church that opposes SCJ. Answers needed to be memorised and reproduced verbatim in this compulsory test. One dares not to ask about this, otherwise you are met with fierce questioning.
f)       There are many structures in SCJ: including the Men’s Department, Women’s Department, Youth Department, and so forth. Each person becomes part of a cell group, and it is driven home that anything your immediate superior requests of you or instructs you to do, should be considered an instruction directly from God, because the teachings/instructions, etc. flow like live-giving water (as in Rev 22:1 which states the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb). Rhetoric like this is continuously repeated and one is continuously told to not follow your own thoughts because you need to renew your mind and recalibrate everything according to God’s will (Romans 12:2 states Do not conform to the pattern of this world, but be transformed by the renewing of your mind).
g)      The organisation is very coordinated and finely planned. Each of the 12 tribes has a specified geographic area and focus/target areas for expansion, and must give feedback on their expansion strategies and success on an ongoing basis. Non-performing leaders are removed/redeployed.
h)      The environment in SCJ is fear-driven. If you do not perform, specifically if you do not evangelise, there is a problem. Man Hee Lee himself said in one of his sermons, “If you do not evangelise, I will kick you out”. Unfortunately many people, especially younger members, simply cannot stand against such oppression and manipulation.

I pray that the above testimony may help members and former members of SCJ and their families in whatever way possible.









Why are SCJ Interpretations so Different?

Dear reader

If you are a Christian and have conversed with end-time groups, you may have asked yourself, ¨How in the world did they get that interpretation from this verse or that word?¨ It seems spiritually bizarre and puzzling.

Some people feel conversations with end-time groups are pointless because Christians show them one set of verses while members of these groups retaliate with other verses (or even use the same ones with different interpretations).  For example, Shincheonji interprets those ¨in the light¨ in I Thess. 5:1-8 to refer to SCJ members with the revealed word, whereas Christians view this as all believers in Christ Jesus.

The reality is that Christians and followers of end-time movements use different ¨glasses¨ (or approaches) to explain meanings in the Bible.  This leads to some important questions about biblical interpretation.

What method should Christians use to interpret the Scriptures?  What approach do final prophets or end-time groups use?  Why are interpretations so different?

There are two methods that have been historically unsafe and dangerous. Even though these approaches claim to possess divine help and guidance, they are based more on human authority.  Below is a brief description and analysis of them.

1. Group-Guided Approach.

This method is based on the notion that God guides a specific group of leaders to explain meanings and concepts of the Christian faith.  The Watchtower Society or the Catholic Magisterium are primary examples.  Leaders of these groups emphasize that God´s Spirit gives them interpretative authority, which is why Christians need them.

One result of this approach is that it forces Christians to depend more on human leaders as opposed to seeking God and relying on his help. In addition, leaders end up developing spiritual traditions, teachings, or rules that go beyond what is written.  Many of these traditions become the central focus of the group and are even elevated above the simple message of Christ.

Lastly, because these leaders consider themselves interpreters by divine appointment, they become the real authority above the Bible.  Moreover, they do not humbly receive correction from the Bible by devoted Christians outside their group.

2.  Prophet-Revealer Approach.

This method is based on the belief that God appoints a prophet to be Jesus´ final spokesperson on earth in the end.  Through visions, dreams, and revelations, this prophet brings new knowledge regarding Jesus´ second coming and salvation. They believe they are filled with God´s power and Spirit, much like the prophets in the Old Testament.

Members in end-time groups are taught to put aside previous concepts about God and the Bible as they learn new information from the prophet.  Their leader offers interpretations that ¨makes sense¨ of mysterious or unfulfilled prophecies.  The prophet´s authority is also magnified because they insist all other Christians are spiritually blind and in darkness.
 
What serious problems emerge with this method?

First, Jesus Christ cautions all Christians to stay away from final prophets who take his place and assume his authority in the end (Mt. 24:4,5, Lk. 21:8).  This is a common sign of error in all end-time groups.

Even so, prophets in end-time groups assert God has sent them as a final prophet. They point to ¨revealed¨ prophecies in the Bible foretelling their coming and authority.  One example in SCJ is the idea that the Bible has promises of a final pastor in the end. Yet, it is suspicious when only the prophet sees certain texts as prophecies and the language (and context) from the Scriptures communicates something else.

Unbeknownst to them, members subtly believe a prophecy based more on human authority than the Bible.

This leads to a second problem - too much interpretative authority in the hands of one person.  Interestingly enough, a prophet offers new light about Bible verses, words, Scripture connections, figurative meanings, prophecies, etc., almost entirely based on an, ¨I say so authority.¨  For instance, Manhee Lee says that the interpretation of ¨east¨ in Rev. 7 refers to Korea because he ¨knows where the east is¨ (Creation of Heaven and Earth, p. 194), but not based on the Scriptures.

As members become more and more involved in their organization, the danger is that the prophet´s interpretations are viewed as more inspired than the Bible itself.  Thus, any Bible verse or explanation which contradicts their prophet must be in error, especially from Christians outside their group.

Lastly, something is spiritually amiss when a final prophet is said to be filled with God´s Spirit, yet modifies Jesus´ identity and the clear message of salvation through Christ.  They make ¨prophetic knowledge¨ about the Bible a requirement for eternal life instead of being united to Christ Jesus.
  
3. The Christian Model: Holy Spirit and Bible-Method.

This is the safest and most efficient way to interpret the Scriptures.  As Peter said, ¨His divine power has given us everything we need for life and godliness through our knowledge of him¨ (2 Pet. 1:3).

As we give our lives to Jesus Christ, believers can rely on God's presence to help them understand the important truths from God (i.e. everything we need for life and godly living).  Regardless of one´s church or denomination, the important truths can be known and experienced by all believers.  The Scriptures preserve and communicate God´s redemptive message in Christ (2 Tim. 3:16) to all those who sincerely seek him.

Thus, the biggest and most important spiritual truths can be understood without an authoritative leader or group (1 Jn. 2:27, Ps. 119:97-104).  In Christian thinking, the clear language in the Bible is superior to a final prophet´s explanations, not the other way around.

In closing, understanding that Shincheonji uses a prophet-interpretation method explains why their interpretations are so innovative and puzzling.  This is why Christians and SCJ members can have Bible discussions and be talking past each other.  They are using two different methods to interpret the Bible.


Will Manhee Lee Never Experience Death?


Dear reader,

What would you think if someone told you that a man in his 80´s would never see death?  Most Christians around the globe would be astounded to know that Manhee Lee has taught he will physically live forever.

This claim is made within an apocalyptic context, but it is also one that Christian historians have seen in other end-time groups.  











End-time leaders have commonly taught that they would never die.  They were certain that they were experiencing the last events of human history and Christianity - the tremendous promises in Revelation, including death itself being destroyed. 
In the case of Manhee Lee, he teaches that Jesus Christ (a spirit) has uniquely united to his flesh.  In other words, Lee is the flesh (body) that Jesus' spirit works through in the last days.  It is the first flesh-spirit union of many more to come.  It is also a time that will see death destroyed.  As one SCJ instructor declared, ¨Mr. Lee will never die.¨      

This belief should be taken seriously because, as time progress, the world will be able to see if it comes to pass or not.  In Christian thinking, prophets who make prophecies or predictions in God's name are to be carefully scrutinized.  It constitutes one of God's safest tests to believers.  

If the words of the prophet do not happen, regardless of how amazing the prophetic explanations from the leader seem to be, God is not backing the leader or their teachings. According to Dt. 18:22, prophecies that do not materialize mean that either the leader did not receive a revealed word from God or that they spoke presumptuously.

¨If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously. Do not be afraid of him¨ (Deut. 18:22a). 

When God promises to do something, he carries out his words.  When it is a false messenger, he foils them.  Isaiah 44:24-26 declares, ¨I am the LORD who foils the signs of false prophets... who carries out the words of his servants and fulfills the predictions of his messengers ¨ (Is. 44:24b, 25a, 26a).  This is a very simple and logical principle.

If so, we might ask why a large percentage of insiders remain faithful to an end-time group after a false prophecy is made.  Why doesn´t such a group disintegrate?  Why would members not be influenced by this?

First, many members are under a powerful spiritual spell which is not easily broken.  End-time leaders are viewed as Jesus´ voice on earth.  When a prophecy is changed or modified (because it goes unfulfilled), many devoted members continue without much of an uproar. They are so convinced that not even a false prophecy shakes them.

A case in point is Joseph Smith, who saw none of his major predictions come true.  Yet, members of the Church of the Latter-Day saints still believe he was a true prophet.  Followers who become absorbed in high spiritual expectations ironically become desensitized to God´s surest sign of spiritual error.

One person in Shinchonji mentioned that if Manhee Lee died, it would mean that God's word had failed.  They did not see their thinking was backwards.  If Mr. Lee's big prediction fails, it is a sign that his revelation was not God's word.

What will happen if Manhee Lee dies?

Some Christians think that Shinchonji will just continue and appoint a successor, who will give a new explanation behind Mr. Lee´s mission.  One former member of an end-time group confessed that even when her leader died she continued to believe he was still God's instrument in heaven who was watching over her.

Have SCJ leaders taught members about Dt. 18:22?  It is important for people inside Shinchonji to keep God´s safe test in mind.

History shows that apocalyptic groups, when false prophecies occur, deny they made the prophecies, modify their meanings, or appoint leaders with new light and the old prophecies are either forgotten or become unimportant.  However, as Christians, we must be more spiritually sensitive to God's Spirit and to end-time predictions.

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Pictures courtesy of Modern Religion Monthly (ķ˜„ėŒ€ģ¢…źµ http://www.hdjongkyo.co.kr/html/index.html) and www.jmscult.com.











Can Shincheonji be Corrected?

Dear reader,

What would you think of final prophets who would not let themselves be corrected by the Bible?  This would seem strange and spiritually haughty.  All Christians know that we must submit to God's Word and let the Scriptures correct us.  All Scripture is God-breathed and useful for correction (2 Tim. 3:16). In Christian thinking, the Scriptures contain spiritual truths from Christ for our lives.

In end-time groups, final prophets use a series of statements that make it nearly impossible for Christians to correct them with God's Word.  These spiritual points elevate the prophet's voice over God's voice in the written word.  Even though final prophets encourage Christians to test their revelation with the Bible, their claims simultaneously make it difficult to correct their revelation with the Bible.  This is why many end-time movements continue to exist today.

What are these points that make it difficult to correct revelations to final leaders/prophets?

1.   Final prophets have the power to remove what seems clear in Scripture.  

Since final prophets claim to receive information from angels, Jesus, or God, this allows them to give the real meaning to prophetic and non-prophetic parts of the Bible.  Even clear parts of the Bible can mean something different if the leader uses a different connection or a spiritual definition of a word. The true meaning of a verse in the written word does not depend on what the words communicate on their own. For instance, Ac. 1:9-11 does not mean what most Christians think it means.  The final prophet has the authority to define figurative/hidden language in reference to clouds and give the right meaning.

Since Jesus and God are seen to be working through the prophet, the leader becomes the ¨revealer¨. The prophet does not submit to the written word, but reveals it.  This gives unlimited interpretation power to the leader.  It also means he does not have to submit to the ideas that God was making clear in the written word.

When leaders have this special anointing, it disarms Christians from using comprehensible passages in the Bible (the written word) to correct a final leader.  When a group is challenged, the final leader and his group respond by saying that the true meaning of many verses is hidden.  In this way, the final leader does not have to submit to the meaning that Christians clearly see God's voice saying in Scripture.

Once I met up with a leader in a movement in Latin America.  When he pointed out that the Son of God did not exist before coming to earth, I told him that most Christians see the Scriptures saying the opposite (Jn. 1:1, Jn. 17:5, Mic. 5:2, Jn. 8:58, Phil. 2:6, etc.).  This pastor agreed with my comment and, paraphrasing him, said, ¨What you really need is revelation knowledge to see this.¨

Secondly, another consequence of this relates to members of these movements.  When final leaders introduce new definitions, connections, and explanations to the written word, followers accept the new interpretations thinking this is what the Bible is affirming all along.  They believe the Bible is saying new things even when Christians see the written word saying something else.  This makes it hard to use Scriptures to correct revelations when final prophets have given the same verses new meanings.

For example, Jesus refers to a visible coming in Mt. 24:27 when he uses lightning.  But, Christians cannot use this to correct Shinchonji's teaching of an invisible return because SCJ uses other verses (e.g. Lk. 10:18, Rev. 11:19) to show that lightning in Mt. 24:27 is not visible. This is why Christians and members of end-time groups can debate and get nowhere.  Both sides are using the written word in different ways.       

2.  A final leader claims that Jesus has opened up seals to them in the Bible. 

When a final prophet proclaims that Jesus or God has opened seals and mysteries to them in the Bible, it makes it difficult for outside Christians to refute what they reveal because the Christian world is said to only go by a closed book/sealed prophecies.  Manhee Lee makes this point when talking about the importance of a revealed word and the time of unsealed prophecies (Creation of Heaven and Earth, pp. 6-9).

In Christian thinking, a revelation to a leader must still submit to the clear ideas in the written word.  But, leaders with a revealed word argue that Christians are like the Pharisees in the first coming.  They cannot rightly interpret the written word when the prophecies are sealed.  When the Bible is made to be a completely sealed book, it implies that what most Christians see the Bible saying does not necessarily mean it is the right meaning.

One person wrote saying that one Shinchonji instructor told him and another person to completely put aside what they had thought the Bible was saying before.  For example, Shinchonji gives a revealed meaning to the events in Rev. 6, 8, & 9, referring to the church of the seven golden lampstands.  Most Christians, however, see the events referring to people in the whole world.  

When Christians try to use the voice in God's written word to correct Shinchonji, Manhee Lee's writings claim that Christians are using a closed book, which they cannot interpret or understand correctly.

3.  Final leaders claim that all Christians who do not believe in their revelation are deceived by Satan and follow traditions of men.

In end-time movements, the group's literature has many statements about Christians being in darkness and only using traditions of men.  In Christian thinking, ¨traditions of men¨ are ideas that are not clearly stated in God's written revelation.  It's extra information.  For example, the Pharisees held on to a Corban tradition that nullified God's command to honor one's parents (Mk. 7:9-13).

To final prophets' ¨traditions of men¨ are defined as Christian beliefs that the majority of Christian churches have about Christ Jesus and the written word.  In Manhee Lee's writings, he teaches that all ministers in Christianity are either going by the traditions of men or are unscriptural and blinded.

The problem is that this forces insiders to rely more fully on what the final leader reveals to be true than what the voice in the written word is saying.  This is why it is hard to correct members with the written word since they have been trained to think that the written word is only open to the final leader.  They believe outside Christians are deceived by Satan's kingdom.

4. Final leaders use circular reasoning/interpretation.  

When a final prophet employs circular reasoning/interpretation, it is nearly impossible for Christians to correct them with the written word.  For example, many leaders have revealed that they or their group is ¨the servant¨ in Mt. 24:45-47.  The servant is the final leader, which is revealed by the final leader.  But, the written word on its own does not speak of one final servant (but faithful servants in general).  The leader can give this circular interpretation even if Christians see the written word saying something different.

Taken together, these four statements make it hard for Christians to correct final leaders with God's Word.  In addition, leaders have much spiritual pride and confidence that no believer can answer their questions or give them better interpretations.  They are the teachers and everyone in Christianity must listen to them.

Since we are supposed to humbly put ourselves under/submit to the Lord's voice in Scripture, it is important to let God's voice in the written word correct the voice in a revealed word, not the other way around.  All Scripture is God-breathed and useful for correction (2 Tim. 3:16,17).  When end-time leaders use these points to support new interpretations, Christians should be cautious.
























































Does Rev. 8,9 Refer to a Church in South Korea?

Dear reader,

Shinchonji teaches that an angel and a spirit-Jesus appeared to Manhee Lee on a mountain in South Korea. Also, SCJ believes that the Counselor-Holy Spirit promises in Jn. 14,16 are fulfilled by the Spirit uniting to Mr. Lee's flesh in the end-times.  Thus, Mr. Lee is an important figure in the end.

In Shinchonji thinking, he is the Apostle John figure in Revelation through whom Jesus' spirit works in the last days. He is one of the two witnesses in Rev. 11, the main fulfillment of the one who overcomes in Rev. 2,3, and the white horse (flesh) that Jesus' spirit uses to return to earth in Rev. 19.  The appearance of an angel and a spirit-Jesus to Manhee Lee is believed to be the physical fulfillment of Rev. 1:1-3 and Rev. 10.

When a pastor in the Christian world makes these claims, we must be cautious as Christians and test the revelations with the Bible (I Jn. 4:1, I Tim. 4:1).  Many leaders have been deceived by voices from the spirit world.  Of course, testing is not unkindly attacking a leader or their followers, who are loved by God.  But, it is important to avoid deception.

One of the most effective tests is to see if a revealed voice (i.e. the leader's message) matches the voice in God's written word.  In Christian thinking, God's voice found in the written word is far superior to spirit-revelations to end-time leaders.  Let's look at an example in Revelation 8 and 9.

According to Manhee Lee's book, The Truth Regarding Revelation´s Fulfillment, Jesus chose a special church in South Korea (the Church of the Seven Lampstands).  However, this church betrayed Jesus' words and was invaded by a false pastor and his associates.  (The intruders are known as the ¨destroyers¨ or ¨Nicolaitans¨ and the church members who betrayed are the ¨betrayers¨.)  These are two of the important mysteries in Revelation.

Manhee Lee interprets Rev. 8 and 9 to refer to the betrayal and destruction of the Church of the Seven Lampstands.  Since these church members betrayed Jesus (and refused to repent after being warned about the destroyers/Nicolaitans), they are punished.  The plagues in Rev. 8 and 9 refer to the punishment of those in the Church of the Seven Lampstands who refused to repent.

¨This plague of the seven trumpets is a punishment for the church of the seven golden lampstands (Rv. 6:15,16).  They are punished because they entered the caves and rocks of the gentiles even after receiving Jesus' letter telling them to repent and overcome the Nicolaitans (Rev. 2,3).  The church of the seven golden lampstands was specially chosen by God, but they failed him.  If God's chosen church betrayed him, just imagine the condition of the rest of the world's churches¨ (Creation of Heaven and Earth, p. 198).

What follows is a condensed, figurative explanation of Rev. 8 and 9 from Manhee Lee's book, Creation of Heaven and Earth (pp. 197,198).  For a fuller description, please consult his book.

1.  In the first trumpet (Rev. 8:7), God's chosen people who betrayed represent the earth, trees and grass.
2.  In the second trumpet (Rev. 8:8,9), the creatures in the sea symbolize the chosen people who betrayed, and the ships are the churches of the chosen people.
3.  In the third trumpet (Rev. 8:10,11), the springs and rivers refer to pastors and evangelists from the chosen people.
4.  In the fourth trumpet (Rev. 8:12), the sun, moon, and stars represent the pastors, evangelists, and congregation members of the tabernacle of the chosen people (from the church of the seven lampstands). They are destroyed.

In Rev. 8:13, Manhee Lee teaches that when the eagle speaks of the people on earth and the next three trumpet sounds, it refers to the people of the tabernacle of the seven golden lampstands.  ¨An eagle flying in midair calls out three loud ´woes´ to those who live on the earth...The people of the earth are the people of the tabernacle of the seven golden lampstands¨ (Creation of Heaven and Earth, p. 198).

5.  In the fifth trumpet (Rev. 9:1-11), the locusts are interpreted as false pastors who torture the betrayers.  The abyss refers to the churches of the Nicolaitan destroyers (who invaded the Church of the Seven Golden Lampstands).
 6.  In the sixth trumpet (Rev. 6:13-21), the heads of the horses are interpreted as seven pastors and their tails are false prophets (i.e. pastors who betrayed) that belonged to the seven pastors.  The fire, smoke, and sulfur are the doctrines of the false pastors who kill people's spirits.

Manhee Lee summarizes chapter 9 in this way, ¨In this chapter, Jesus judges the chosen people from the church of the seven golden lampstands that betrayed (Rv. 6), and these betrayers enter a gentile church.  Even after seeing a third of their spirits killed there, they still refuse to repent¨ (Creation of Heaven and Earth, p. 201).

What problems do we discern with these interpretations from the spirit revelations Manhee Lee received?

First, Manhee Lee's perception of the Church of the Seven Lampstands is a problem since it was an apocalyptic movement in South Korea.  (See the article about the history of Mr. Lee before Shinchonji.)  Mr. Lee was involved in this movement and others before founding Shinchonji.

Second, when Christians read through Rev. 8 and 9, the voice in the Scriptures does not correspond to Manhee Lee's explanation in several points.  

For example, God's voice in the written word does not suggest the events are happening in a local area on earth (i.e. South Korea), but the earth at large (Rev. 8:7, 8:13, 9:18).  Manhee Lee interprets ¨earth¨ and ¨inhabitants of the earth¨ as symbols for the congregation members of the Church of the Seven Lampstands, but the meaning in the written word refers to all the people in the world.  In the Olivet discourse, Jesus also confirmed that a time of universal distress unparalleled in history would come in the end (Mk. 13:19,20).

The context of Rev. 8 and 9 is one of great distress on the whole earth where humans seek relief from their suffering.  After the fifth plague, people ¨seek death, but will not find it; they will long to die, but death will allude them¨ (Rev. 9:6).  Shinchonji's pastor interprets these deaths and suffering in spiritual terms, but who would seek spiritual deaths because of suffering?  Interpreting ¨deaths¨ as dying ¨spiritually¨ and ¨people on earth¨ to ¨people in the Church of the Seven Lampstands¨ is a voice that differs from the Bible's revelation.

This point leads to a conclusion that many Christian apologists notice in end-time groups.  The leader's interpretations of the Bible become the meaning of the text instead of the Bible's self-revelation.  Apocalyptic leaders claim that they have an anointing that gives them a hidden, deeper meaning that has been sealed in Revelation.  Thus, in their groups, their explanations are more inspired than the meanings from the text.

For instance, when Rev. 9:20,21 says that the inhabitants of the earth refused to repent, Manhee Lee teaches that it is because they betrayed Jesus.  However, there is no indication from the text that they were Christians (from a church congregation, like in Rev. 2 and 3).  The written word states that they did not repent of their great evils and sins - worshiping idols, committing murder, acts of sorcery, sexual behavior, and thefts (Rev. 9:20,21). The Bible does not reveal that they used to be a chosen people, but humankind at large.

¨The rest of humankind, who were not killed by these plagues, did not repent of the works of their hands or give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk.  And they did not repent of their murders or or their sorceries or their fornication or their thefts¨ (Rev. 9:20,21, NRSV).

As mentioned above, end-time prophets with revelations from the spirit world (angels, Jesus, the Spirit of prophecy, or God) consider themselves ¨revealers¨ of the written word.  They reveal the real, hidden interpretations to prophecies and make new connections that no Christian sees.  Their voice is God's Word to their followers (even if the written word affirms something else).

In Christian thinking, this is a severe error.  The voice in the written word is more reliable than a new voice from final leaders, especially when voices from the spirit world inspired the leaders.  Jesus' first sign of the end is pastors or prophets who come in his name (i.e. as his spokesperson on earth) and demand all Christians to follow them (Mt. 24:4,5, Lk. 21:8).  One of the most important ways to discern spiritual error is when the voice in the Bible does not match what the leader is revealing.



Jesus' Warnings in the Olivet Discourse.

Dear reader,

Imagine walking with Jesus Christ and being able to converse with him about the end.  When the disciples asked the Lord about his return, what was his first sign?  Jesus gave an important sign that is before the Apostle John's visions in Revelation.  This first sign concerns future leaders who would appear and take his place (Mt. 24:4, Lk. 21:8).

When Christians study the writings of other apocalyptic groups, this point emerges.  One simple lady once said that she did not join an apocalyptic group when she heard the members continually praise and exalt the role of their prophet.  In practice, they emphasized their leader more, not the Lord Jesus. 

While reading Manhee Lee's book, I thought about this point too.  Does the revelation to Mr. Lee put Mr. Lee on a level that takes the Son of Man's place?  To find answers to this question, we need to analyze the specific signs Jesus reveals about final leaders in the Olivet discourse (Mt. 24, Mk. 13, Lk. 21).

1. ¨For many will come in my name¨ (Mt. 24:4). The Lord says that a leader will come in his name (i.e. claim to be his authority and representative on earth).  In Shinchonji, Manhee Lee claims to come in Jesus' name. ¨The next advocate, the holy spirit of the advocate who comes from heaven at the second coming, comes in Jesus' name¨(Creation of Heaven and Earth, p. 437).

2. ¨Many will come in my name, saying I am he,¨ (Mk. 13:5). Jesus says that the leader will announce to everyone that he is the one everyone was waiting for in the end.  He is linked to the Messiah's presence.  In the same way, Manhee Lee teaches that he is the body/flesh that people see when Jesus' spirit returns to earth.

¨Jesus promised that when the gospel of heaven is spread to the ends of the earth, he will return in spirit to unite with his promised pastor¨ (Creation of Heaven and Earth, p. 143).  Manhee Lee states that he is "the flesh" through whom Jesus appears in Rev. 19. ¨John sees heaven open and someone called 'Faithful and True' riding a white horse leading the armies of God (Rev. 19:11)...The spirit chooses one flesh as its horse and works through that person. At the second coming, Jesus chooses the one who overcomes (Rev. 3:12) as his horse and works through him (Rev. 6:2)¨ (Creation of Heaven and Earth, pp. 246,247).

3. ¨I am he and the time is at hand,¨ (Lk. 21:8). Jesus says that a leader not only proclaims to be the savior-Messiah's presence, but he announces the coming of the end of the age.  In Manhee Lee's book, he writes that he is witnessing the end of the age and that the time is at hand. ¨...the prophecies in the New Testament exist to testify about the promised pastor who acts as a savior¨ (Creation of Heaven and Earth, p. 177). ¨Today the time that was appointed for Revelation's fulfillment has finally come¨ (p. 564).

4. ¨...they will appear and perform great signs and miracles to deceive even the elect.¨   The Lord teaches that final leaders will perform signs to convince people, almost convincing the elect (Mt. 24:24). A sign is necessary to give the leader credibility and convince many.  Manhee Lee states that mastery of the Bible's prophecies is a spiritual sign that he is the chosen pastor (i.e. explanations of Revelation).

5. ¨At that time if anyone says to you, Look, here is the Christ...There he is, out in the desert, do not go out... or here he is in the inner rooms, do not believe it.¨  Jesus states that some will announce how the Lord returns. They will point to a hidden or secret return (Mt. 24:26,27, Lk. 13:21). In Shinchonji's article on Rev. 1:7, Shinchonji teaches that Jesus comes back in an invisible way and the final pastor is the one everyone sees.

When thinking about these signs from the Lord Jesus, we see that he expects us to wait for him, not a leader who comes in his name or embodies a spirit return of Christ.  When leaders of apocalyptic movements appear, they say they come as servants of the Lord but end up ruling, judging, and saving the Christian world in place of the Lord.  In Manhee Lee's book, the emphasis is noticeably on Mr. Lee and his final role.     

Questions for Intellectual Christians.

Dear reader,

Shincheonji/Shinchonji teaches that Jesus' words, Jesus' spirit (and, by extension, Jesus' intelligence) is uniquely tied to their human pastor, Manhee Lee.  He is the Lord Jesus´ representative in the last days - the flesh/body Jesus Christ uses on earth to fulfill his promises in Revelation.  This is why Mr. Lee's voice is considered the voice of Christ.

If you were a spiritual detective, what would make you or other thinking Christians doubt this claim?  What mistakes, contradictions, problems, practices, or lack of information would lead you to a different conclusion?  If a movement is from God, it should be sound in all areas, not just in Revelation.

Christian intellectuals who study characteristics of Christian cults (end-time movements) in history notice a common feature from the kingdom of darkness.  Visions from spirit beings (angels, Jesus, or God) will inaccurately represent Christianity or exaggerate claims to make it seem like they are the only ones who are spiritual and in the light.  Everyone else is in darkness.

For example, in Manhee Lee's book, Creation of Heaven and Earth, he considers pastors and evangelists in Christian circles to be unspiritual and care only about money.  Yet, I have met many missionaries and ministers in poor areas of Latin America who have a genuine love for the Lord Jesus and no interest in materialism or weath.  These claims by Mr. Lee are exaggerated and make it seem that he alone is reliable.

What other cases of exaggeration or misrepresentation do we see in Shincheonji?

Shincheonji, like other Christian cults/end-time groups introduce new concepts about God´s nature, Jesus, or the Holy Spirit.  In doing so, they mock Christians who believe in the Trinity, the special relationship between God the Father, the Son of God, and the Holy Spirit.  They all represent God´s nature but are distinct.  Christian cults deceptively define this relationship incorrectly or they argue that no one really knows how to define it.  The point is that they are the new revealers of God´s nature.  Yet, a misdefinition constitutes a red flag.

As one Christian pointed out, ¨Since Jesus Christ is the head of Christianity and supremely intelligent, he knows the definition Christians have been using for the last 1,500 years.¨ He is not going to use an erroneous definition to convince Christians that it is erroneous.  This would only hurt his cause.  On the contrary, such deception and misrepresentation is a spiritual tactic from the kingdom of darkness.

Imagine you met someone who claimed that American football was an illogical sport, but they re-defined the game to make it look illogical (e.g. that teams have five down or touchdowns count as 10 points).  Most people would not give them much credibility.

Once a leader of a Christian cult in Latin America met up with me to explain their group's teachings.  When he mentioned the Trinity was an unbiblical doctrine, I asked him to define it first.  When he did, he used an inaccurate concept of what Christians believe.  To me, this was a clear sign of a spiritual error.  

What about Shincheonji's position of the Trinity?

When I first started reading articles on Shincheonji´s website, I noticed two publications showing that the Trinity was not a biblical belief.  Naturally, they misdefined what Christians believe and have believed to make the Trinity seem false.  (See the article on this blog about the Trinity.)

I brought this point up to two different SCJ instructors independently, who were not sensitive to this point at all.  Rather, their answers were defensive. They replied that there are so many confusing definitions of the Trinity in Christianity.  (This is actually false.)  Furthermore, in SCJ´s articles, they did not claim that there were so many definitions.  As a matter of fact, they just used one oversimplified concept to disprove it.  

Although some Christians do not perfectly explain (like other teachings), Christian denominations across the board hold the same belief - a belief that comes from serious study of all the passages about Jesus' human and divine nature, the Holy Spirit, and God the Father.  It is really one of the most fundamental teachings in Christian history.  Yet, Shincheonji's two articles use a definition that no Christian community adheres to.

One Christian confessed, ¨If Shincheonji cannot define the Trinity correctly, why would I trust them on other matters, like prophecy.¨  This is the same red flag found in other groups that have spirit-revelations from the invisible world, revelations which re-define Jesus´ identity and make salvation a matter of belief in their teachigns instead of being united to the Savior, Jesus Christ.

Another example of misrepresentation in SCJ deals with the Apostles' Creed.  Shinchonji makes several harsh comments about anyone who uses the Apostles' Creed.

¨Furthermore, because the Apostles' Creed is not found in the Bible and because it is full of lies, no one should recite it. It should be clear from the following passages why no one should recite the Apostles’ Creed.¨(1) 

¨Many cite the Apostles' Creed, which is not according to the Bible.¨(2)  

¨Is this not the same as the situation regarding the Apostles' Creed?  The apostles never wrote the Apostles' Creed. Others created it on their own and forced all Christians to confess it¨ (3). 

¨They should stop reciting the Apostle’s Creed because it contains several false doctrines¨(4)

These statements are ironic because it means that the Jesus presence inside Manhee Lee despises the Apostles' Creed.  Yet, the first Christians who wrote this creed (or statements of belief) did so to refute bizarre ideas from Gnosticism about Christ and the universe.  Every line debunks misconceptions about Jesus, God, and the world.  The real Jesus would know the historical context behind this creed.

One SCJ instructor wrote back and said that the creed is false for two reasons.  First, it mentions Jesus being crucified under Pontius Pilate (when it was really the Jewish authorities).  Second, he also stated that the reference to the ¨catholic church¨ is misleading.  However, both points are easily understood within the historical context (5).  

To Christian thinkers, Shincheonji's remarks of the creed being ¨full of lies¨ are exaggerated and have the same tone found in other apocalyptic movements.  Contrary to what SCJ affirms, the creed is based on elementary ideas in the Christian faith (i.e. God made this universe; Jesus is God's Son, born of a real woman, died a real death in history, resurrected, and will come again to judge the living and the dead).

These points show that the spirit entities behind Manhee Lee are not accurate.  To thinking Christians, SCJ is misrepresenting or exaggerating these issues, signs that the real Jesus would not give.

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(1) ¨Mrs. Kim: Martyr of Shinchonji¨ Shinchonji Website Articles. Accessed June 3rd, 2010.http://han.shinchonji.kr/zh-hans/content/mrs-kim-martyr-shinchonji
(2) ¨Is Shinchonji Church of Jesus really a cult,¨ Website Articles. Accessed June 3rd, 2010.http://han.shinchonji.kr/nl/node/381
(3) ¨Eternal life in the spirit¨ Shinchonji Website Articles. Accessed July 15th, 2010.http://scjpeter.blogspot.com/2009/07/scj-eternal-life-in-spirit-and-in-flesh.html
(4) ¨Stop your evil deeds and repent¨ Audio File. Accessed July 15th, 2010.http://kr.blog.yahoo.com/jasminsh_scj/folder/11.html
(5) Christian leaders affirmed in the creed that Jesus truly died under the Roman ruler, Pontius Pilate.  This was because the Gnostics denied that Jesus died.  Christian leaders were giving historical reasons to believe that he died.  Furthermore, Jn. 19:16 makes this same point about Pontius Pilate.  Lastly, about the catholic church, early Christians were referring to one body of Christ, the catholic/universal church of Christ, as opposed to the Gnostic churches.